Explore Sermons By Dr. Lloyd-Jones

Assurance: To Those Who are Slow to Believe

Collection:
Itinerant Preaching

A Sermon on Luke 24:13-35

On the Road to Emmaus

That very day two of them were going to a village named Emmaus, about seven miles from Jerusalem, and they were talking with each other about all these things that had happened. While they were talking and discussing together, Jesus himself drew near and went with them. But their eyes were kept from recognizing him. And he said to them, “What is this conversation that you are holding with each other as you walk?” And they stood still, looking sad. Then one of them, named Cleopas, answered him, “Are you the only visitor to Jerusalem who does not know the things that have happened there in these days?” And he said to them, “What things?” And they said to him, “Concerning Jesus of Nazareth, a man who was a prophet mighty in deed and word before God and all the people, and how our chief priests and rulers delivered him up to be condemned to death, and crucified him. But we had hoped that he was the one to redeem Israel. Yes, and besides all this, it is now the third day since these things happened. Moreover, some women of our company amazed us. They were at the tomb early in the morning, and when they did not find his body, they came back saying that they had even seen a vision of angels, who said that he was alive. Some of those who were with us went to the tomb and found it just as the women had said, but him they did not see.” And he said to them, “O foolish ones, and slow of heart to believe all that the prophets have spoken! Was it not necessary that the Christ should suffer these things and enter into his glory?” And beginning with Moses and all the Prophets, he interpreted to them in all the Scriptures the things concerning himself.

So they drew near to the village to which they were going. He acted as if he were going farther, but they urged him strongly, saying, “Stay with us, for it is toward evening and the day is now far spent.” So he went in to stay with them. When he was at table with them, he took the bread and blessed and broke it and gave it to them. And their eyes were opened, and they recognized him. And he vanished from their sight. They said to each other, “Did not our hearts burn within us while he talked to us on the road, while he opened to us the Scriptures?” And they rose that same hour and returned to Jerusalem. And they found the eleven and those who were with them gathered together, saying, “The Lord has risen indeed, and has appeared to Simon!” Then they told what had happened on the road, and how he was known to them in the breaking of the bread. (ESV)

Read more

Do you rush to treat your own condition and problems before even knowing the cause of them? Do you wish you could know the cause? Listen to this sermon on Luke 24:13-35 as Dr. Martyn Lloyd-Jones teaches that the Bible contains such answers. Look at the two men who lacked assurance, see a picture of discouragement, and be amazed at the visible transformation that can occur! You cannot feel sad without looking sad – everything about these men revealed their sadness, but they were missing the truth. Man's initial diagnosis leaves him stuck in the depths of despair and discussing the past; observe Christ's expert analysis and illumination of reality. We are fools because we don't know how to think in a spiritual manner. See the example of Edwards and others. Realize the story of Christ doesn’t end at His death, but continues to His resurrection. Your story does not have to end in despair. Tradition is a wonderful thing, but traditionalism paralyzes. You cannot only believe some of Scripture without taking all of it. Christ is the conqueror, but He is also the sufferer. Embrace His promises of deliverance alongside His commands of obedience. Man's heart burns for God, we need Him and we must have Him.


Additional Scripture Translations

Luke 24:13-35, New American Standard Bible

The Road to Emmaus

13And behold, on that very day two of them were going to a village named Emmaus, which was sixty stadia from Jerusalem. 14And they were talking with each other about all these things which had taken place. 15While they were talking and discussing, Jesus Himself approached and began traveling with them. 16But their eyes were kept from recognizing Him. 17And He said to them, “What are these words that you are exchanging with one another as you are walking?” And they came to a stop, looking sad. 18One of them, named Cleopas, answered and said to Him, “Are You possibly the only one living near Jerusalem who does not know about the things that happened here in these days?” 19And He said to them, “What sort of things?” And they said to Him, “Those about Jesus the Nazarene, who proved to be a prophet mighty in deed and word in the sight of God and all the people, 20and how the chief priests and our rulers handed Him over to be sentenced to death, and crucified Him. 21But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, it is now the third day since these things happened. 22But also some women among us left us bewildered. When they were at the tomb early in the morning, 23and did not find His body, they came, saying that they had also seen a vision of angels who said that He was alive. 24And so some of those who were with us went to the tomb, and found it just exactly as the women also had said; but Him they did not see.” 25And then He said to them, You foolish men and slow of heart to believe in all that the prophets have spoken! 26Was it not necessary for the Christ to suffer these things and to come into His glory?” 27Then beginning with Moses and with all the Prophets, He explained to them the things written about Himself in all the Scriptures.

28And they approached the village where they were going, and He gave the impression that He was going farther. 29And so they strongly urged Him, saying, “Stay with us, for it is getting toward evening, and the day is now nearly over.” So He went in to stay with them. 30And it came about, when He had reclined at the table with them, that He took the bread and blessed it, and He broke it and began giving it to them. 31And then their eyes were opened and they recognized Him; and He vanished from their sight. 32They said to one another, “Were our hearts not burning within us when He was speaking to us on the road, while He was explaining the Scriptures to us?” 33And they got up that very hour and returned to Jerusalem, and found the eleven gathered together and those who were with them, 34saying, “The Lord has really risen and has appeared to Simon!” 35They began to relate their experiences on the road, and how He was recognized by them at the breaking of the bread.

Luke 24:13-35, King James Version

13¶ And, behold, two of them went that same day to a village called Emmaus, which was from Jerusalem about threescore furlongs. 14And they talked together of all these things which had happened. 15And it came to pass, that, while they communed together and reasoned, Jesus himself drew near, and went with them. 16But their eyes were holden that they should not know him. 17And he said unto them, What manner of communications are these that ye have one to another, as ye walk, and are sad? 18And the one of them, whose name was Cleopas, answering said unto him, Art thou only a stranger in Jerusalem, and hast not known the things which are come to pass there in these days? 19And he said unto them, What things? And they said unto him, Concerning Jesus of Nazareth, which was a prophet mighty in deed and word before God and all the people: 20And how the chief priests and our rulers delivered him to be condemned to death, and have crucified him. 21But we trusted that it had been he which should have redeemed Israel: and beside all this, to day is the third day since these things were done. 22Yea, and certain women also of our company made us astonished, which were early at the sepulchre; 23And when they found not his body, they came, saying, that they had also seen a vision of angels, which said that he was alive. 24And certain of them which were with us went to the sepulchre, and found it even so as the women had said: but him they saw not. 25Then he said unto them, O fools, and slow of heart to believe all that the prophets have spoken: 26Ought not Christ to have suffered these things, and to enter into his glory? 27And beginning at Moses and all the prophets, he expounded unto them in all the scriptures the things concerning himself. 28And they drew nigh unto the village, whither they went: and he made as though he would have gone further. 29But they constrained him, saying, Abide with us: for it is toward evening, and the day is far spent. And he went in to tarry with them. 30And it came to pass, as he sat at meat with them, he took bread, and blessed it, and brake, and gave to them. 31And their eyes were opened, and they knew him; and he vanished out of their sight. 32And they said one to another, Did not our heart burn within us, while he talked with us by the way, and while he opened to us the scriptures? 33And they rose up the same hour, and returned to Jerusalem, and found the eleven gathered together, and them that were with them, 34Saying, The Lord is risen indeed, and hath appeared to Simon. 35And they told what things were done in the way, and how he was known of them in breaking of bread.


About Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.