20At this time Moses was born; and he was beautiful to God. He was nurtured for three months in his father’s home. 21And after he had been put outside, Pharaoh’s daughter took him away and nurtured him as her own son. 22Moses was educated in all the wisdom of the Egyptians, and he was proficient in speaking and action. 23But when he was approaching the age of forty, it entered his mind to visit his countrymen, the sons of Israel. 24And when he saw one of them being treated unjustly, he defended and took vengeance for the oppressed man by fatally striking the Egyptian. 25And he thought that his brothers understood that God was granting them deliverance through him; but they did not understand. 26And on the following day he appeared to them as they were fighting each other, and he tried to reconcile them to peace, by saying, ‘Men, you are brothers, why are you injuring each other?’ 27But the one who was injuring his neighbor pushed him away, saying, ‘Who made you a ruler and judge over us? 28You do not intend to kill me as you killed the Egyptian yesterday, do you?’ 29At this remark, Moses fled and became a stranger in the land of Midian, where he fathered two sons.
20In which time Moses was born, and was exceeding fair, and nourished up in his father’s house three months: 21And when he was cast out, Pharaoh’s daughter took him up, and nourished him for her own son. 22And Moses was learned in all the wisdom of the Egyptians, and was mighty in words and in deeds. 23And when he was full forty years old, it came into his heart to visit his brethren the children of Israel. 24And seeing one of them suffer wrong, he defended him, and avenged him that was oppressed, and smote the Egyptian: 25For he supposed his brethren would have understood how that God by his hand would deliver them: but they understood not. 26And the next day he shewed himself unto them as they strove, and would have set them at one again, saying, Sirs, ye are brethren; why do ye wrong one to another? 27But he that did his neighbour wrong thrust him away, saying, Who made thee a ruler and a judge over us? 28Wilt thou kill me, as thou diddest the Egyptian yesterday? 29Then fled Moses at this saying, and was a stranger in the land of Madian, where he begat two sons.
There is only one way to be reconciled to God and avoid the eternal punishment of hell. Only those who repent of sin and believe in Jesus Christ will be saved. Those who reject the gospel receive condemnation. Who would refuse salvation? In this sermon titled “The Power of Sin,” Dr. Martyn Lloyd-Jones shows in Acts 7:20–29 what compels people to reject the only way of salvation that God has given to this broken world. It is a sinful nature and mind that leads people to reject God in this blind prejudice. Sin has corrupted every aspect of humanity. They are not able to rationally judge the truth of Christianity and the gospel and instead are controlled by blind prejudice and hate. This is why it is only by a divine calling to salvation that anyone believes and is saved. This is what is seen in the story of Moses. Moses was called by God to leave Egypt, but he encountered opposition from his own people. This hostility is not because of any reasonable objection to Moses but it is this blind and prejudiced unbelief being worked out in the life of sinful people who do not know God. This is why it is so vital that the church is always faithful to the message that has been entrusted to them by God.
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.