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Sermon #4056

The One Mediator

A Sermon on Ephesians 2:16

Originally preached March 4, 1956

Scripture

Ephesians 2:16 ESV KJV
and might reconcile us both to God in one body through the cross, thereby killing the hostility. (ESV)

Sermon Description

Because of sin, all are alienated from one another and God. In this sermon on Ephesians 2:16 titled “The One Mediator,” Dr. Martyn Lloyd-Jones is quick to explain that by the blood of Christ, sinful people can be reconciled to one another and God. Jew and Gentile can be one in the new body of Christ where all who repent and believe in His name are adopted. Rebellious sinners can only be made right with God through the atoning death of Christ on the cross of Calvary. There He removed the offenses against God, ensuring redemption for all those who God elected. This death was not simply a moral example for others to follow, nor was it merely a display of God’s love. As Dr. Lloyd-Jones asserts, it is in the cross where God was reconciling the world to Himself through the blood of Christ so that all who believe are made holy and righteous before Him. The death of Christ Jesus at the hands of sinners is the only way that there can be fellowship restored between fallen sinners and the holy God who created them. This is the great message of the gospel. There is no other true message of reconciliation and salvation between God and sinners. The church must be faithful and bold in its proclamation of this truth to the whole world, for it is the only hope for sinful people.

Sermon Breakdown

  1. Sin separates us from God. All our troubles ultimately stem from sin and being separated from God.
  2. Reconciliation means bringing together again, reuniting, and reconnecting. It emphasizes completeness and restoring something that was there before.
  3. God took the initiative to reconcile us to Himself. It is not something we can do through our own efforts.
  4. Both Jews and Gentiles are reconciled to God in the same way - through Jesus Christ. There is only one way to be reconciled to God.
  5. Jesus Christ achieved our reconciliation through His death on the cross. "He is our peace."
  6. The cross removed the enmity between God and man. Our sins were imputed to Christ, and He took the punishment for them.
  7. The Old Testament sacrifices were a picture of what Christ would do in reconciling us to God through His death.
  8. Whether Jew or Gentile, all must come to God through Christ. He purchased the church with His own blood.

Sermon Q&A

What is the meaning of reconciliation according to Dr. Martyn Lloyd-Jones?

According to Dr. Martyn Lloyd-Jones, the word "reconcile" used by Paul in Ephesians 2:16 includes several important meanings:

  1. "It means, first of all, a change from a hostile to a friendly relationship. That's the simplest meaning."
  2. "It does not merely mean a friendship after an estrangement, but it means really bringing together again to reunite and to reconnect."
  3. "It is a word also that emphasizes the completeness of the action... it isn't patching up a disagreement. It isn't a compromise."
  4. "It implies that it's one of the parties that takes the action, and it's the upper one that does it... It suggests this action that comes down from above."
  5. "The word carries the meaning that it is a restoration of something that was there before."

Lloyd-Jones emphasizes that this reconciliation involves restoring the fellowship between God and humanity that was broken by sin.

Why do both Jews and Gentiles need to be reconciled to God according to the sermon?

According to Dr. Lloyd-Jones, both Jews and Gentiles need reconciliation to God for different reasons:

For Gentiles: - They were "aliens from the Commonwealth of Israel" - They were "strangers from the covenants of promise" - They were "without God in the world"

For Jews: - "All the levitical sacrifices... were rarely not sufficient. It was merely a shadow of something that was to come." - "The blood of bulls and of goats and the ashes of an heifer really cannot cleanse the soul. It covered over the sin, but it didn't rarely deal with the problem." - The Jews "had so completely misunderstood what God had done" and "thought that the mere fact that they were physical descendants from Abram in and of itself saved them." - Their attitude toward Gentiles was "terribly sinful. They regarded them as dogs. They despised them."

How is reconciliation to God achieved according to Dr. Lloyd-Jones?

According to Dr. Lloyd-Jones, reconciliation to God is achieved:

  1. Through Christ alone: "The reconciliation is achieved and produced by the Lord Jesus Christ... There is no hope from men apart from him."

  2. Specifically through the cross: "There is no reconciliation apart from the cross." Lloyd-Jones emphasizes that it is "by the cross" and "by the blood of his cross."

  3. By Christ slaying the enmity: "The teaching is that before reconciliation is possible, something has to happen on God's side as well as on our side... The enmity has been removed."

  4. Through substitution: "God took your sins and mine, and he put them on the head of Christ. And then as the lamb of God, he slew him... he hath made him to be sin for us who knew no sin, that we might be made the righteousness of God in him."

  5. In one body: "He might reconcile both unto God in one body" - both Jews and Gentiles are reconciled in exactly the same way.

What is the relationship between sin and broken fellowship according to the sermon?

According to Dr. Lloyd-Jones, sin fundamentally breaks fellowship with God:

  1. "The most appalling thing about sin. The devastating thing about sin is that it means breaking fellowship. It means that we are cut off from God, that we are out of relationship to God, that we are without God."

  2. This broken fellowship was the original tragedy in Eden: "Man was made for God. He was meant for fellowship with God... But alas, sin came in. And... the terrible thing about sin was... that it broke fellowship."

  3. Sin produces enmity: "Sin is that which produces enmity between men and God, and that, according to this teaching, everywhere is the condition of man in sin."

  4. The real problem is not just forgiveness of actions: "It isn't just the question of our being forgiven for the particular actions. That isn't the problem. Only the problem is how can this fellowship be restored?"

  5. Christians should view sin in terms of relationship: "The sooner the better, my friends, we begin to think of sins not in terms of actions which are bad, but in terms of our relationship to God."

How does Lloyd-Jones explain the connection between the divisions among people and separation from God?

According to Dr. Lloyd-Jones, all human divisions stem from our separation from God:

  1. "All the minor and secondary divisions and separations and quarrelings among men are ultimately due to the fact that they are all together separated from God."

  2. The world is full of divisions: "Countries, nations, blocks, groups, curtains one side, the other side in the nation, classes, industrial groups, capital, labor, master and employer and servant, and so on."

  3. The root cause is our fallen relationship with God: "All these minor secondary, third rate, fifth rate, 10th rate divisions and separations and quarrelings are all of them due to one thing only, and that is that all men are separated from God."

  4. Unity is only possible through reconciliation with God: "Unity, therefore among men, is only possible as men are reconciled together to God."

  5. The vertical relationship must precede the horizontal one: "Man has to be right with God before he can be right with his fellow men and women... You can't do the second until you've done the first."

This is why Lloyd-Jones believes it is "a sheer waste of breath and of energy and of time to try to get christian behavior from people who are not Christians."

The Book of Ephesians

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.