40and yet you are unwilling to come to Me so that you may have life.
40And ye will not come to me, that ye might have life.
What does it mean to “come to Jesus”? In this sermon on John 5:40 titled “Come Unto Me,” Dr. Martyn Lloyd-Jones now considers the command of Jesus, “come unto me.” This wonderful and compassionate command of Jesus comes in the context of the healing at Bethesda. Jesus has powerfully healed an invalid who has been in that condition for nearly four decades. This powerful healing gave Jesus the opportunity to declare His true identity as the Son of God, fully divine, fully equal with the Father. Having validated these claims by confronting the Jews with the testimony of multiple witnesses, Jesus now turns to the application of the entire scene. The Jewish people, as well as all sinners, are to come to him. The Son of God, the Sovereign Creator of all things who is equal with the Father, has come into the world to invite sinners to come to Him. At its core, the command is an invitation to believe in Jesus. In this message, Dr. Martyn Lloyd-Jones confronts sinners with this powerful invitation to come, but he does more. As he offers this wonderful invitation, he defines what it truly means to come to Jesus and what it truly means to believe.
The Book of John
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.