The Gospel of God
A Sermon on Romans 1:1
The Gospel Exalted
1Paul, a bond-servant of Christ Jesus, called as an apostle, set apart for the gospel of God,
1Paul, a servant of Jesus Christ, called to be an apostle, separated unto the gospel of God,
What is the gospel? It is certainly good news. It moved the apostle Paul every time he spoke of it. It is not law and neither is the gospel merely a list of moral commands. It is not simply an announcement that God will forgive sins. The gospel is not an appeal to do something nor a teaching on how to live better. In this sermon titled “The Gospel of God” on Romans 1:1, Dr. Martyn Lloyd-Jones explains what the gospel is not and explores what the gospel is. The gospel is a proclamation of what God has done. Some emphasize the Father’s work alone in the gospel and ignore the work of the Son. Others focus on Christ, nearly posturing His work of redemption against the Father’s will. Still some focus solely on the work of the Holy Spirit. Paul calls the gospel “the gospel of God.” This is to say, the whole of the Trinity is at work. The good news is a proclamation of what the Father, Son, and Holy Spirit have done. Listen as Dr. Lloyd-Jones proclaims this good news and puts the gospel of God before the listener.
The Book of Romans
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.