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Sermon #5782

Let Everyone Worship the God of Daniel

A Sermon on Daniel 6:1-28

Scripture

Daniel 6:1-28 ESV KJV
It pleased Darius to set over the kingdom 120 satraps, to be throughout the whole kingdom; and over them three high officials, of whom Daniel was one, to whom these satraps should give account, so that the king might suffer no loss. Then this Daniel became distinguished above all the …

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Sermon Description

In this sermon on Daniel 6:1–28 titled “Let Everyone Worship the God of Daniel,” Dr. Martyn Lloyd-Jones asks the listener if people talk about the Christian’s God like they talked about “the God of Daniel.” This is the only true and living God. What can the Christian do to proclaim their belief and trust in Him? Look at the faithfulness of Daniel in his work and character. He was a worker not marked by error or fault, but rather as being the best, most reliable, and honest of all workers. Listen to the history of other faithful Christians who proclaimed the gospel of Christ through their exceptional work ethic. Does the gospel have such a clear influence on the Christian’s life? It was obvious that Daniel knew the God he worshipped; he had a clear and specific religion that could be defined. Daniel did not even compromise his religion. There was no superficial excitement. Daniel stood on the gospel principles in the face of death itself. A man of character who thanked God, whatever the circumstances. The Christian is encouraged to know the way of salvation, so that they can rely upon God and be ready to suffer anything for Him.

Sermon Breakdown

  1. The story of Daniel provides an example of how to influence pagan people to worship the true God. Daniel's actions led the king and his people to worship the God of Daniel.
  2. We should ask ourselves if people are talking about and recognizing our God in the way they did about Daniel's God. Are we living in a way that leads people to realize our God is the only true God?
  3. The situation seemed hopeless for Daniel, as it may seem for us today. But Daniel's actions provide instruction for us.
  4. Many books and movements aim to teach people how to be successful soul winners and share their faith. But Daniel's example shows a different approach.
  5. The early Christians and Protestants were able to influence people without special training or techniques. Their impact came from within, spontaneously.
  6. We need to recapture the biblical method for impacting people, which is shown in Daniel's example.
  7. The first thing that led to people recognizing Daniel's God was that Daniel excelled in his work. He was faithful, without error or fault. Our spirit and attitude in our work can draw people to recognize our God.
  8. We tend to think of influencing people through special religious activities outside of work. But we should do it through excelling in our daily work and responsibilities. Stories illustrate this.
  9. The second thing people noticed about Daniel was that his character and excellence came from his God and religion. His religion was the biggest thing in his life, controlling and determining everything else. When people see that in us, they pay attention.
  10. It was clear Daniel had a definite, specific religion, not something vague or indefinite. He knew the God he worshiped. Those who influence others to believe in God know exactly what they believe.
  11. Daniel would not compromise his beliefs. He was willing to suffer and die rather than compromise or deny his God.
  12. Daniel had an amazing confidence in God. He did not panic or become fearful in the face of threats, but continued as usual, praying and giving thanks to God. His confidence came from knowing God.
  13. Daniel's calm confidence in God during the crisis made an impression on the king, even before Daniel was delivered. The king said Daniel's God would deliver him.
  14. We should give thanks to God in times of trouble and testing, not just when things are going well. Daniel gave thanks even when threatened with death. This shows true faith and trust in God.
  15. Daniel opened his windows toward Jerusalem as he prayed. Though God is not localized, Jerusalem was a symbolic place of God's presence and glory. Daniel expected an answer from God.

Sermon Q&A

Questions and Answers from Dr. Martyn Lloyd-Jones' Sermon on Daniel

What was the main impact of Daniel's life on the pagans around him according to Dr. Lloyd-Jones?

According to Dr. Lloyd-Jones, Daniel's life led the pagans, including King Darius, to acknowledge and worship the true God. The sermon highlights that "as the result of what Daniel did, the king and his people become worshippers of the only true and living God." The king even made a decree that people should "tremble and fear before the God of Daniel, not any other God."

How does Dr. Lloyd-Jones contrast modern evangelism methods with biblical witness?

Dr. Lloyd-Jones contrasts modern organized evangelism techniques (classes, formulas, techniques, diplomas) with the biblical approach to witnessing. He notes that early Christians in the book of Acts, early Protestants, Puritans, and Methodists had great impact without "special classes of training." He describes true biblical witness as "something that arises from within, spontaneously" rather than following mechanical formulas or techniques.

What was the first thing about Daniel that attracted people's attention?

The first thing that attracted attention to Daniel was that "he was better at his work than anybody else." The sermon emphasizes that Daniel had "an excellent spirit" and "was faithful, neither was there any error or fault found in him." His superior work ethic, reliability, and honesty in his ordinary employment first drew attention to his God, not any special evangelistic technique.

What stories does Dr. Lloyd-Jones share to illustrate effective Christian witness?

Dr. Lloyd-Jones shares three stories to illustrate authentic Christian witness: 1. A patient in a hospital who was drawn to a Christian nurse because of her superior care and work ethic 2. How Stalin relaxed measures against Christians after receiving reports that Christians were the best and most reliable workers in munition factories 3. A Communist student at Cambridge who was converted after observing a Christian student's selfless behavior during a water shortage

Why couldn't Daniel's enemies find fault with him except concerning his religion?

According to Dr. Lloyd-Jones, Daniel's enemies said, "We shall not find any occasion against this Daniel except we find it against him concerning the law of his God." This was because they recognized they'd "never catch him out with regard to his work." They could see that Daniel's religion was "the biggest thing in his life," "the controlling thing," and "the central thing" that made him the exceptional person he was.

How did Daniel demonstrate his unwillingness to compromise his faith?

Daniel demonstrated his unwillingness to compromise by continuing his practice of prayer despite the king's decree that prohibited praying to anyone but the king for 30 days. Though it might have seemed reasonable to accommodate temporarily for just 30 days, Daniel refused this compromise, believing that "if I stop bowing to God for 30 days, I'm denying him." He was prepared to suffer and even die rather than compromise his faith in any way.

What was unusual about Daniel's prayer response to the crisis?

The unusual aspect of Daniel's prayer response was his consistency and thanksgiving despite the crisis. Dr. Lloyd-Jones points out that when facing the lions' den, Daniel didn't panic or increase his prayers dramatically—"he prayed three times a day, as he had always done." Furthermore, he "gave thanks unto God" even in this dire situation, demonstrating remarkable faith and confidence in God's care regardless of circumstances.

How does Dr. Lloyd-Jones describe the God of Daniel at the end of the sermon?

At the end of the sermon, Dr. Lloyd-Jones describes the God of Daniel as: - "The living God" (not dead like pagan idols) - "Steadfast forever" - Whose "kingdom shall not be destroyed" - Whose "dominion shall be even unto the end" - "The everlasting God, from eternity to eternity" - One who "cannot change" - One who "delivereth and rescueth" - One who "worketh wonders and signs in heaven and in earth"

What does Dr. Lloyd-Jones say is the true way to influence others for Christ?

Dr. Lloyd-Jones says the true way to influence others is not through "mechanical bearing a witness" or formulas, but by living as Daniel did. This includes being better at your work, more honest, reliable and conscientious; having clear knowledge of what you believe; being unwilling to compromise your faith; remaining calm and thankful in crises; and being willing to suffer for your beliefs. When people observe this kind of life, "they begin to say, what is this? This man's God seems to be real."

What was significant about Daniel opening his windows toward Jerusalem when he prayed?

Dr. Lloyd-Jones explains that while the Jews sometimes wrongly localized God in Jerusalem, Daniel's practice of opening his windows toward Jerusalem demonstrated his expectation of God's answer. It showed his faith that "God's going to answer. Open the windows. Be ready." Even when "everything's against you" and "there's no hope at all," Daniel expected God to act, illustrating the principle to "Expect great things from God."

Itinerant Preaching

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.