The Man Who Wrestled with God
A Sermon on Genesis 32:24-25
Scripture
24¶ And Jacob was left alone; and there wrestled a man with him until the breaking of the day. 25And when he saw that he prevailed not against him, he touched the hollow of his thigh; and the hollow of Jacob’s thigh was out of joint, as he …
Sermon Description
How do we experience God? Chaos and confusion results among Christians as religious movements emerge based upon unique experiences. In this sermon on Genesis 32:24 entitled "The Man Who Wrestled With God", Dr. Marytn Lloyd-Jones desires to counter this confusion by discerning the essence of true Christian experience. He seeks to do this by looking at the great turning point in the life of Jacob in Genesis 32. While he acknowledges that any standardized Christian experience is unhelpful, Lloyd-Jones affirms there are broad elements which can be used to authenticate our experience. True Christian experience will penetrate the heart of the individual and therefore disrupt the person’s entire life. With true Christin experience the attitude of the person moves beyond general interest in religion to being dominated with the one thing that matters: knowing their Creator. All these things result in a changed person or a new man. They become someone who knows they have peace with God. Someone who is humbled by the presence of God. Hear this challenging sermon from Genesis 32:24 as you consider your own Christian experience.
Sermon Breakdown
- The Christian experience must be personal. Jacob was left alone when he wrestled with God. We must isolate ourselves to truly encounter God.
- We must be aware of God dealing with us. Jacob wrestled with a man, who was God. We must recognize when God interrupts our lives.
- We must realize that God's blessing is the most important thing. Jacob refused to let go of the man until he was blessed. We must be desperate for God's blessing.
- There are consequences to encountering God. Jacob was blessed, his name was changed, he was made lame. We will be justified, made new creatures, and humbled.
Sermon Q&A
What is the Essence of the Christian Experience According to Lloyd-Jones?
What did Lloyd-Jones identify as the central problem in modern religious life?
According to Dr. Martyn Lloyd-Jones, there is great confusion today about what it means to be a Christian and what constitutes the authentic Christian experience. He states that "there's greater confusion, perhaps concerning the term Christian and the Christian experience as to what it really does mean to be a Christian than there is perhaps with regard to any other subject." This confusion is compounded by the many new religious movements emerging, particularly in the United States but increasingly in Britain as well.
Why does Lloyd-Jones emphasize the importance of being alone in the Christian experience?
Lloyd-Jones emphasizes that the authentic Christian experience must be personal - it happens when we are alone, as when "Jacob was left alone." He believes this personal dimension is being neglected in modern times where everything is organized around masses and large gatherings. He says, "No man is a Christian unless he's faced this matter like Jacob alone." The true test of faith isn't what we do in a crowd but "what the man does when he's absolutely alone." Lloyd-Jones warns against being carried by the "momentum of the movement" rather than having a personal encounter with God.
What does Lloyd-Jones mean by being "dealt with" by God?
Lloyd-Jones explains that a genuine Christian experience involves being "dealt with" by God - it's not just what we do, but what God does to us. He says, "There wrestled a man with him until the breaking of the day. It wasn't what Jacob did. It was what was done to Jacob." He argues that true conversion isn't about "taking up religion" or "making a decision" but about God "erupting into our lives and interfering with us." He describes it as an awareness that "God has come in and will not let you go."
How does Lloyd-Jones describe the change in priorities that occurs in genuine conversion?
In genuine conversion, according to Lloyd-Jones, there is a dramatic change in priorities. Using Jacob as an example, he explains how Jacob went from being concerned about his possessions and schemes to realizing that "the one thing that matters is to be blessed by God." Lloyd-Jones states that "if God isn't first and above and beyond everything in our lives, we have no right to regard ourselves as Christians." The person becomes desperate about receiving God's blessing, realizing that "nothing matters but that I have God's blessing."
What does the "lameness" of Jacob symbolize in the Christian experience according to Lloyd-Jones?
Lloyd-Jones explains that Jacob's lameness after wrestling with God symbolizes the humility that comes with authentic Christian experience. He says, "When God deals with us, there's a kind of laming. There's a kind of limping." This represents being permanently reminded of "weakness and inability and of entire dependence upon God." Lloyd-Jones criticizes what he sees as excessive "healthiness" in modern Christianity, stating that true experience of God "always humbles and it lames us." The Christian has "a joy which is unspeakable and full of glory" yet "is never flippant" and approaches God "with reverence and godly fear."
Itinerant Preaching
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.