Deliverance to the Captives
A Sermon on Deliverance from Luke 4:17-19
17And the scroll of Isaiah the prophet was handed to Him. And He unrolled the scroll and found the place where it was written:
18“The Spirit of the Lord is upon Me,
Because He anointed Me to bring good news …
Why does the Bible tell that people are captives? This is an odd statement to many today, just as it was in the time of Jesus, but this truth is at the heart of the gospel. In this sermon on deliverance from Luke 4:17–19 titled “Deliverance to the Captives,” Dr. Martyn Lloyd-Jones preaches on the glorious truth that Jesus has come to save the captives from sin. God Himself came into the evil world to die upon the cross for the salvation of His enemies so that they might become His children. When God saves sinners, He not only frees them from sin, but also makes them new creatures with new desires for righteousness and the things of God. In His grace, God takes people out of their sin and makes them a new creation. The call for all who have believed in Jesus is to stand in faith and resist the devil, pursue godliness, and flee all sin. This sermon contains the most important message any can ever hear because it is the message of grace and salvation. It is the message of the good news of Christ.
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.