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Sermon #5544

The Second Adam

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Scripture

1 Corinthians 15:47 ESV NASB KJV
The first man was from the earth, a man of dust; the second man is from heaven. (ESV)

Description

A Sermon on the Second Adam from 1 Corinthians 15:47

What does it mean that Jesus is the second Adam? Adam was the first man and head of all of humanity. But when he sinned, he brought sin upon all his descendants, and this sin meant that all were destined to die. In this sermon on 1 Corinthians 15:47 titled “The Second Adam,” Dr. Martyn Lloyd-Jones explains why Jesus is the only hope for the world because He is the new Adam. Just as Adam brought sin and death, Jesus will bring life and forgiveness of sins. As Adam was the head of the old humanity, Christ is the head of the new humanity and all of the new creation. The only way to be freed from sin and its consequence—death—is to believe in Jesus. All those that trust in Jesus will be perfected in the last day, freed from all sin and judgement. Jesus is the true light of the world and He alone can save sinners and make them right with God. This sermon calls all to forsake sin and come to Jesus. He alone makes all things new by His death and resurrection. He alone can reverse all the effects of the fall and Adam’s first sin. Jesus alone saves.

Topics

Dr. Martyn Lloyd-Jones

Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.