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March 1965


Spirit Baptism and Sanctification

March 28, 1965 John 1:26-33

What is the relationship of the baptism of the Holy Spirit to the other things that the Holy Spirit supplies and how He acts and moves? Dr. Martyn Lloyd-Jones takes on the topic of sanctification and the baptism of the Holy Spirit and shows the ways in which they do, and do not, have a relation to each other. Being baptized by the Holy Spirit occurs for Christians when they are born again and are made new through saving faith in Jesus Christ. Thus, it is an instantaneous, one-time event. Sanctification, however, is a life-long process of being shaped into the image of Christ that starts at salvation, but does not end until that believer is brought face-to-face with the Lord after they die. In preaching this sermon from John 1:26–33 titled “Spirit Baptism and Sanctification,” Dr. Lloyd-Jones makes his argument as to why there is no direct correlation between baptism of the Holy Spirit and sanctification, specifically because the baptism of the Holy Spirit is mostly for boldness and power in witnessing. Although spiritual gifts at the church of Corinth were evident, Paul wrote a scathing letter to them because they were not pursuing the Lord, and thus were not progressing in their sanctification. Yet, despite all this, Dr. Lloyd-Jones presents his case for why there is a clear, indirect relationship. He unpacks this and more in this helpful sermon on baptism of the Holy Spirit and how it affects the day-to-day lives of the followers of Christ.

A New Reformation

March 14, 1965 Acts 2:41-47

If the Christian feels like they are standing alone in opposing the world, they should be encouraged that they are not alone in this thought. In this sermon on Acts 2:41-47 titled “A New Reformation,” Dr. Martyn Lloyd-Jones proclaims how the apostles confronted the ancient world with the gospel of Christ. They sought to confront the deepest ills of humanity through the power of the gospel and the work of the Holy Spirit. The early church did this as a community of believers who had true fellowship in the gospel. This fellowship was more than simple friendship; it was a deep communion based on the new life in Christ. This love of one another is one of the marks of the true Christian; it is this love of fellow believers that makes the church distinct from all other institutions. The church of Christ is a Spirit-filled community of believers who love one another and Christ because of God’s great work of redemption. The early church in Acts lived out this salvation by loving one another and proclaiming the gospel to the whole world. The church of today must not stray away from the great truth of who the church is and of the glorious gospel with which they have been entrusted. Only the church has been entrusted with the truth of God’s gospel, and only the church can confront the fallen world with the good news of who they can be in Christ Jesus.

Testing the Spirits, Part 4

March 7, 1965 John 1:26-33

With “Testing the Spirits (4),” Dr. Martyn Lloyd-Jones continues his sermon series in John 1:26–33 on testing the spirits where he expounds on its importance for Christians and how they can be wise and discerning with what they see and hear. Having spent many sermons working through general principles to guide this process, Dr. Lloyd-Jones puts forth what he sees as the ultimate test in discerning the spirits. In 1 Corinthians 12:3, Paul declares that any spirit is not of God if it says anything contrary to the truth that Jesus Christ is Lord. This is because it directly contradicts the rest of Scripture— in many ways, it would function to cause the claims of Scripture to fold in on itself, and this is not to be. This testing of the spirits is often thought to be applied when analyzing ideas from outside Christian circles, but this is not always the case. Dr. Lloyd-Jones provides examples of people who accepted things as being from the Lord when they were not. Not everything that claims to be a message from God is, and believers must be wise to understand the differences and live accordingly. Many stories exist of people who wrongly thought they had messages from God, causing much difficulty that could have been easily avoided by comparing it with the teachings of Scripture. This sermon provides a helpful look at how Christians can avoid this mistake.

The Church and Doctrine

March 7, 1965 Acts 2:41-42

Many people go to church but have no idea what church actually is. In this sermon from Acts 2:41–42, Dr. Martyn Lloyd-Jones brings forward “the great, most important question we must face at this time — What is the church?” To answer this, he explores what it means to be a Christian, fellowship with believers, and delves into refuting theological liberalism which seeks to redefine the Christian faith and the Christian church. His chief concern is that the church itself is undermining Christian doctrine, yet rails against increasing societal immorality. In his estimation, within the church there are those who decry moral decay but do not recognize that their rejection of apostolic doctrine is the key contributing factor to the mounting immorality of society. He shares that the Christian church has been the institution which has most contributed to declining moral standards in recent generations through theological and academic exploits in so-called “higher criticism.” He draws examples from the Old Testament and secular history to underscore his point that Biblical, apostolic doctrine is necessary for practical morality. He affirms that the church must reject the modern suggestion that it doesn’t need the apostles’ doctrine, but instead only needs ethical teaching. Such a premise, in his understanding, is built on a false and unrealistic concept of human nature.

The Mystery of Israel's Future Revealed

March 5, 1965 Romans 11:25-27

God’s sovereignty and humanity’s responsibility can be difficult to reconcile, especially when reading different passages in the Bible that seem to be contradictory. In this sermon on Romans 11:25–27 titled “The Mystery Revealed,” Dr. Martyn Lloyd-Jones leads through a phrase-by-phrase analysis of one such passage. The word blindness here, he says, is actually better translated as “hardened.” What does Paul mean by saying that Israel has been hardened? Dr. Lloyd-Jones provides reasons and evidence as to why this most likely refers to the majority of the Israelite nation as a whole, not every individual Israelite, since some of the Jews were indeed saved and thus were shown not to be hardened. As the rest of this passage states, this blindness was only temporary— God established it and God took it off at the fullness of the Gentiles. To better understand this oft-confused phrase, Dr. Lloyd-Jones presents the various views and why it makes sense that Paul is making another broad reference, this time indicating a majority of Gentiles. The passage ends by saying that “all Israel will be saved.” This meaning, too, has been hotly debated throughout church history. Dr. Lloyd-Jones demonstrates his reasoning as to why he believes it is not referencing all the elect Jews as a whole, nor the elect Jews and Gentiles combined, but a different group altogether. Listen as he methodically steps through this difficult passage to help the listener better understand its meaning and application for their lives.