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People reject the gospel of Christ because of their unbelief and hardened heart. In this sermon on Acts 4:8–10 titled “The Tragedy of Unbelief,” Dr. Martyn Lloyd-Jones explains that this is the universal problem. Sinful people have always rejected the message of the gospel and those that bring the message, as was the case with the apostles. They were persecuted, some to death, and they suffered because they refused to be silent. This persecution and rejection of the gospel has been present throughout church history. Lloyd-Jones says that the tragedy of this rejection of the gospel is that when people reject the gospel, they lose any hope of salvation. Apart from the gospel that is persecuted and hated, no one can be saved. There is no peace, hope, or joy without the redeeming power of the gospel of God. Ancient and modern humanity are no different for their foolish and blind unbelief. Apart from the light of God’s grace in Christ, both are lost and live in darkness. The root of this is sin, but in their darkest sorrows, people reject the only hope that the world has ever known. This rejection of the message of salvation is the great tragedy of unbelief and the very remedy to the world’s greatest problems is what the world despises the most.
How important is baptism and what connection does it have to the unity within the church? At a first glance, it might seem odd that Paul would include it as a point of unity. Why is this? In this sermon on Ephesians 4:5 titled “One Baptism,” Dr. Martyn Lloyd-Jones argues that a shared view of baptism is a result of unity around Christ. He presents various views of baptism and demonstrates from Scripture why Christians must view baptism as a representation of something, not as an act that accomplishes salvation in and of itself. The danger that many people throughout the centuries have run into is that they take acts like baptism and teach that they are necessary for salvation. However, Scripture clearly teaches that this is not the case. It is a representation and Dr. Lloyd-Jones says that it brings unity, because biblically-correct baptism is into the body of the Lord Jesus Christ. But what does it mean to be “baptized into Christ,” as Paul writes elsewhere? Importantly, Dr. Lloyd-Jones says, it signifies and proclaims that Christians no longer identify with the world— instead, they are one with Christ. This is what brings unity to the church, and it does so because all who have been baptized according to Scripture are the Lord’s people.
How can something that the Lord created as a blessing become a curse? In this sermon on Romans 11:7–10 titled “Blessings Become a Curse,” Dr. Martyn Lloyd-Jones answers this question by preaching from the words of Paul when he refers to the law and the people of Israel. Paul acknowledges that the Jews were earnest and genuine in their search for salvation but they went about it in the wrong way. The passage says that those who were elect did in fact obtain it but that the Lord hardened the others. Israel was blinded and God gave them the spirit of slumber regarding the true message of the gospel. Dr. Lloyd-Jones explains the passage by saying that the very blessing of the word of God, the law, was once a blessing but became a curse to the Jews. They had the wrong thinking about so many things and despite their best efforts, they still did not truly know Christ and did not receive salvation. The only way to receive this blessing is by faith. Dr. Lloyd-Jones also explains in great detail several other Old Testament passages which show the ignorance of the Jewish people and how they did not understand the gospel.
In this sermon on Romans 12:14–15 titled “Practical Christianity (1),” Dr. Martyn Lloyd-Jones looks at the application for the doctrine Paul has been laying down and how theory moves into practical daily living: “The glory of God in His great salvation is involved in this [daily living].” Learn that the best form of evangelism is Christian people manifesting the Christian life, not only the proclamation by word of mouth. Dr. Lloyd-Jones shares that “a mere theoretical Christianity is useless” and a contradiction. The Scriptures are intensely practical and Christians are called to have patience with unbelievers. Moreover, Dr. Lloyd-Jones teaches that one’s attitude towards persecution must be positive as the endurance of persecution in its various forms tests the reality of their Christianity in a thorough manner. Only a Christian can bless (and not curse) those who persecute them. Christians are called to remember what they were and how God reacted to them, showing them total grace. The sinner must be separated from the sin, asking the question, “Why does a person behave the way they does?” Christians are encouraged to have compassion on the sinner’s helpless state and pray for the salvation of unbelievers to “be like our blessed Lord.”
In his sermon on Romans 10:14–17 titled “The Preacher’s Message (1),” Dr. Martyn Lloyd-Jones tackles an important question: what are preachers supposed to preach? Drawing from Paul’s writing in this passage, he reminds that preaching is God’s primary purpose for delivering the gospel. How is a person supposed to judge if a pastor is exercising good preaching? Dr. Lloyd-Jones devises a test. If the message does not bring “glad tidings,” it should probably be reconsidered. The good news is called the good news for a reason, he says. The incredible salvation believers have through the grace of God is cause for celebration. Dr. Lloyd-Jones gives three common examples of people preaching without the gospel’s joy. He says to be wary of people saying Christians are supposed to bring the kingdom; the kingdom is already coming. He says to look out for people who preach strictly on Christ’s morals as morals are not God’s grace. He also says to beware of preachers who tell the congregation to put their faith in the church; the church is not the avenue to salvation. With that, Dr. Lloyd-Jones concludes his sermon in stating that the one true faith believers have is in Jesus Christ and the joy that comes with it.
Why is it important that Christ was truly a man? In this sermon on Romans 8:3–4 titled “Jesus: Our Sinless Saviour,” Dr. Martyn Lloyd-Jones answers this vital theological question and explains how it changes lives. If Christ was not truly a man, how could He die in the place of humans? If Christ was not a man tempted like all humans, how could He relate to their weaknesses? This is why Christ had to come as a true man, and yet He was totally without sin. He had to be born as a man, live as a man, and die as a man in order to be a perfect Savior. The glory of salvation is that God becomes human and dies in humanity’s place upon the cross. This message of good news commands all to believe in Christ alone for forgiveness of sin as there is no salvation apart from Jesus Christ. This leaves everyone to ask if they believe that Jesus died for them and are they trusting in the what God has done in His Son upon the cross. This question is not one of intellectual speculation, but has eternal significance for all of humanity. In this sermon the listener will hear the greatest truth that the world has ever seen in the gospel of Jesus Christ.
What does it mean to believe in God? This question is at the heart of the Bible’s teaching on salvation and redemption; it is vital that everyone come to a clear understanding if what it means. In this sermon on Romans 4:18–25 titled “Believe God,” Dr. Martyn Lloyd-Jones looks at the apostle Paul’s example of Abraham. Abraham trusted in the promise of God that He would bring a savior from his seed who would redeem the whole world and break the power of sin and the devil. Though Abraham and Sarah were old and had no child, this did not stop them from trusting in God that He was able to bring about what was promised. This salvation comes when Jesus Christ is born of a virgin under the law and dies a death of propitiation for all who believe. Now all who are saved are those that believe in the promises of God made complete in Christ Jesus, and these are the same promises that Abraham believed in those thousands of years ago that have now been fulfilled in Christ. Trusting in God is the opposite of relying on one’s own works and good deeds. Only by looking to the finished work of Christ can anyone be freed from sin and made a child of God.
The great doctrines of election, predestination, calling, and the final perseverance of the saints are offered in Scripture as comfort for the believer in times of trials and suffering. The apostle Paul is primarily interested in believers seeing how they are in God’s purpose of salvation. The Christian can fall from the pastoral function of these truths when they discuss the doctrines in an argumentative or philosophical manner. In this sermon on Romans 8:26–30 titled “The Believer’s Security,” Dr. Martyn Lloyd-Jones pauses from expounding the content of the doctrine of the wondrous, mysterious mind of God in salvation and instead is concerned with the Christian’s posture. It is not enough to be “right” on these doctrines. The attitude towards God and others in pondering these Calvinistic truths matters a great deal. If this topic produces anything except humility and reverence, warns Dr. Lloyd-Jones, then these doctrines have not been understood as they ought. As one approaches the foot of this holy mountain – predestination, election, calling, and final assurance – the outcome should be holiness. If one’s interest in these doctrines is purely philosophical, they will not be turned toward holiness, but rather antinomianism will surely follow. Beware how one approaches these great doctrines of grace as posture changes everything.
In this sermon on Ezekiel 13:1–16 titled “Christ, the Only Hope,” Dr. Martyn Lloyd-Jones addresses a question that is central to all of life: “who is man?”. Many today say that people are fundamentally good, or at least morally neutral, with the ability to become either a good or a bad person. But either way it is up to them. This is why people must be taught how to do the right thing, and once they knows what is right, they will do it. This is how the world’s problems will be solved, they contend. While this may be a popular teaching, it is directly contradicted by Scripture. The Bible teaches that all are fallen and slaves to sin. They are unable to choose the good or overcome their sin by themselves. The world tells humanity only what it wants to hear, but God’s word is different. It is seen in Scripture that all are sinful and under the wrath of God yet it is God who works to provide salvation for all. He sends His only Son to die upon the cross for the sins of humanity. Who then is man? According to Scripture, he has been created by God, yet he has sinned, but God has made a way of salvation in Jesus Christ.
There is a difference in knowing Jesus and simply know things about Him. In this sermon on Luke 7:36–50 titled “Because He First Loved Us,” Dr. Martyn Lloyd-Jones examines this statement by looking at the life of Simon the Pharisee. Jesus was invited to dine with Simon, but Simon had not believed that Jesus is the Messiah, the Son of God. This is unlike the woman who washes Jesus’s feet with her hair and anoints him. She is a sinner who recognizes Jesus for who He is and treats Him as such. Those who know they are the greatest sinners are driven to come and worship at the feet of Jesus while those like Simon do not submit to Christ Jesus as Lord of their lives are ignoring the only source of forgiveness. This is because true religion has Christ at the center. It is one that is concerned with loving God and others because they have been transformed and made new in Christ Jesus. They see themselves for who they are and come to Christ for salvation and cleansing from all sin and unrighteousness. It is God’s law that drives sinners to see their need for salvation and it drives them to Jesus Christ who alone can save sinners from judgment and condemnation.
When one reads through the Old Testament, they find that a great portion of it speaks of the law. Since the old law is seemingly of great importance, what is its relationship to Christians today? For most Christians, the understanding of the law and the Christian either goes too far to the extreme or not far enough. In this sermon on John 1:17 titled “Not Under Law, but Grace,” Dr. Martyn Lloyd-Jones explains the true answer to this question that reveals that Christ is the end of the law for Christians. Before Christ came to die on the cross, all were under the law. However, since humans are not perfect, they were unable to fulfill it. Because of this, Christ came to fulfill the law for humanity, allowing those who put their trust in Him to be delivered from the condemnation of the law. He goes on to explain that while it is important to think of salvation in terms of the law and realize that no one receives salvation from their own works, it is also important to realize that when anyone believes in Christ, they receive His righteousness and He enables them to keep the law through the Spirit. Because of this, Christians can have peace knowing that they are no longer under the rule of the law, but under the rule of Christ.
What is the great need of humanity? It is nothing less than salvation from sin. In this sermon on John 3:18 titled “He That Believeth Not,” Dr. Martyn Lloyd-Jones explains that the only hope is proclaimed by the accomplished work of Jesus Christ who came into this world by being born under the law in the likeness of sinful flesh in order to redeem those who were slaves of sin. Jesus is God’s appointed means of salvation for all who believe. God did not send Jesus into the world to condemn the world, but in order that sinners would be saved and brought to a knowledge of the truth. Many people misunderstand this, supposing that God is only a cruel judge who takes delight in destroying the wicked for their sins. Others make the opposite mistake and think He is so loving that He will not require any recompense for evil deeds. So, they suppose that there is no need to be saved and no need for a Savior. These are both terrible misunderstandings of the gospel that is given in Holy Scripture. In Scripture is found God who sent His Son to die in the place of sinners so that all who believe would be inheritors of eternal life and all blessings in Christ.
The Samaritan woman that Jesus encounters in John 4:13–14 is a good example of someone who is unable to see things spiritually. Throughout this encounter, Jesus mentions spiritual things, such as the nature of salvation and redemption, but this woman understands Him only as speaking of worldly things. Unfortunately, as Dr. Martyn Lloyd-Jones explains in this sermon titled “Spiritual Dullness,” this is the state of all people who live in sin and darkness. Those who do not have a renewed mind do not have the ability to understand gospel truths, for these are spiritually discerned by the aid of the Holy Spirit. Even Christians are often blind to spiritual truths. This can result from a lack of a proper understanding of God’s word or from sin in the life of believers. Many Christians try to rationalize their sins instead of confronting them and this can lead to spiritual blindness and a life of alienation from God and neighbor. This is why the church must proclaim the gospel that continually transforms and renews believers. Every day Christians are in need of God’s great grace again, and God is faithful to give His grace in Christ to believers. This should encourage all Christians to rely on God for all things and to faithfully and joyfully proclaim the great truth of the gospel of salvation by grace alone.
Why does humanity love sin? In this sermon on John 8:12 titled “A Life of Darkness,” Dr. Martyn Lloyd-Jones explains the fallen nature that is captivated and controlled by sin. This sinful nature is ever present and resides within every human. It controls everyone’s heart, mind, and will. The modern humanist who attempts to save by education and moral teaching is doomed to fail; not because these are not good things, but because they do not take account for the fundamentally fallen state of the human soul. This sinful principle is why there is so much darkness and suffering in the world, and it explains why the experience of sin is universal and common to all humankind. But God has acted in time and history to bring humanity out of this wretched state by sending His only Son to achieve salvation for all who repent and believe in the gospel of Jesus Christ. Those who receive salvation are not only adopted into the family of God and made right, but they are also given a new nature that is free from sin and depravity. They are free to love God and neighbor because the truth of God has radically transformed and reoriented their every desire and thought.
What did Jesus mean when He said, “Come to me, all you who are weary and burdened”? What is the burden? In this sermon on Matthew 11:21–28 titled “Woe Unto Thee,” Dr. Martyn Lloyd-Jones preaches on the necessity of seeing Christ’s gentleness as well as His severeness. Many today preach only on God’s love, believing that a loving God cannot possibly condemn anyone. If that were the case, what was the point of Jesus’s death on the cross? Dr. Lloyd-Jones dispels the false idea that God cannot punish sinners, and instead shows that God must punish sin, whether that is through Jesus or through the sinner. It is the gospel that determines who takes the wrath of God. The most important question a person can ask themselves is where they stand before God, and their eternal soul depends on the correct answer. God has promised that He will give salvation and rest to those who humble themselves and believe God is who He says He is. However, for those who try to shape God into their own being, Dr. Lloyd-Jones preaches that there is no salvation or rest.
What separates humanity from God? In this sermon on Isaiah 40:25–28 titled “The Character of God,” Dr. Martyn Lloyd-Jones responds that the answer is God’s holiness. Because all of humanity is sinful and fallen, they are alienated from God. Sinners cannot approach God or stand before Him because they are unclean and unholy. How then can anyone come before God? The answer is found not in what humanity can do, but in what God does. For God is both the just and the justifier in the salvation of humanity by sending His Son into the world to die in the place of sinners. Jesus Christ, the second person of the Trinity, was born of a virgin and died in the place of sinners, bearing their sins upon Himself. All who believe in Christ receive the great benefits of salvation and are made right before God. How can anyone stand before a holy God? The answer is that they stand before God by standing in the righteousness of Christ Jesus and are found by God to be in Christ. The great truth of the gospel is that although people are sinful and vile, God makes them clean by sending His Son to die in their place on order that they might have life everlasting.
How is one filled with assurance and unspeakable joy? Listen in as Dr. Martyn Lloyd-Jones looks into this glorious matter of “The Baptism of the Spirit (6)” from John 1:26–33. “You can be a Christian without assurance, but you cannot be a witness without assurance,” he states. This is the work of equipping witnesses who are assured of their salvation, knowledgeable of the truth, and joyful in God’s promises. Follow the various examples from history and revivals that demonstrate the initial humility that births such an intense desire to express the joy, happiness, and peace of God. “From the depths, they are lifted to the heights,” he shares as he offers an intriguing and persuading argument for the Christian life that ought to be characterized by a joyful basking in salvation – released from the guilt, power, and pollution of sin – so that no one is found dragging themselves to God’s house, rather overflowing in joy. “A melting of the heart for joy, that God should spread abroad His love for the hearts of men,” Dr. Lloyd-Jones says. One cannot know God’s love without loving God, but it is first God who gives this ability to love. Two of the greatest tests of the work of the Spirit is a person’s desire to glorify Christ and understanding of the truth.
Humanity is in a helpless state of sin and depravity as a result of the fall. People are fallen and wholly unable to save themselves. In this sermon on Ephesians 6:10–13 titled “Common and Special Grace,” Dr. Martyn Lloyd-Jones proclaims the grace of God is the answer to this great problem. For in God’s love He has not left the world alone in its wickedness and depravity. He has provided a means of salvation in Jesus Christ as the only escape from sin. He has also provided common grace to restrain the sinful actions of people and nations. One of the most prominent forms of common grace is the institution of government. While government does not save souls, it nevertheless restrains mankind’s sinful desires and actions. It is only by the saving power of the special grace of God that hearts and minds are renewed and turned to the light. Outward confirmation of the law of God can never bring salvation and true life. Listen as Dr. Lloyd-Jones exposes the lie of false religions and teachers who replace the grace of God with human works. There is true life in Christ Jesus in the gospel. This is the only hope that God has given the world, and it is the only hope that the church can proclaim to sinners and fallen people.
The Christian faith is one that is based on real historical facts. Just as the Old Testament tells of actual people, places, and events, the New Testament does as well. However, as Dr. Martyn Lloyd-Jones demonstrates in this sermon on Acts 2:24 titled “Head of a New Humanity,” there are some who claim that the hallmark of true religion ignores historical events, and is built on one’s feelings and emotions. They claim that the historical existence of Jesus is not important because they feel in their hearts that He lived and rose from the dead. This may sound pious and spiritual, but is it biblical? Dr. Martyn Lloyd-Jones answers this question with a resounding no. He says that the Bible teaches not only the historical events of the life of Jesus and His resurrection, but the New Testament authors, particularly Paul, view the physical, bodily resurrection as central and necessary to salvation. The Bible says that if Christ did not rise from the dead in a physical body then there is no salvation and there is no Christianity. The church must fight against all heresies that claim the physical resurrection is not important. The hope of all Christians is that one day they will be resurrected just as Christ was.
What is the message of the church? In this sermon on obedience from Acts 6:7 titled “Called to Obedience,” Dr. Martyn Lloyd-Jones boldly proclaims that it is the message of salvation in Christ to all who repent and believe in His name. It is a message of regeneration and new life as a new creature. This is not simply moral transformation, nor is it educational, but it is new life in the gospel of Jesus Christ. It is redemption by His blood and this new life generates obedience to God and His Word; it calls for holiness and purity. Genuine conversion will always manifest itself in one’s actions and attitudes. The idea of a Christian who is saved but never repents of his sin and seeks holiness is an oxymoron. On the other hand, just because someone has an ethical transformation or lives a life of charity and good works, these do not save a person. The Christian life is a life of both good deeds and saving faith. There is a Spirit-empowered desire for righteousness and good works that only comes with salvation. The Christian must avoid the error of seeing all good deeds as the result of regeneration and a new heart. They also should not fall into the trap of thinking that one can know God truly and yet never desire holiness.
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