A Full Assurance of Understanding
A Sermon on Colossians 2:1-3Read more
Dr. Martyn Lloyd-Jones begins his sermon reading from Colossians 2:1-3, where Paul encourages and advises the church in Colossae. He explains that the church in Colossae was early in its development, and many of the members had not even met the apostle. And like many new believers, they were susceptible to corruption. Paul writes to the church that they may have the full riches of understanding. But understanding of what? Christ, Dr. Lloyd-Jones says. Part of the reason new believers are so corruptible is because they don’t understand the full power of Christ. A common cult at the time was Gnosticism. Dr. Lloyd-Jones explains that the cult’s teaching required multiple intermediaries between individuals and God. But a fully-grown Christian knows this to be false, for Christ is the sole High Priest who speaks on our behalf. Dr. Lloyd-Jones also points out that understanding Christ means to also understand His purpose for the world. For Christ came to redeem it, to bring His church to Himself. Without Christ at the center of your worldview, Dr. Lloyd-Jones concludes, the world is hopelessly unredeemable. However, in Christ, there is hope for the coming everlasting rule and love of The Lord.
About Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.