Adoption
A Sermon on Adoption from Ephesians 1:5
Scripture
5He predestined us to adoption as sons and daughters through Jesus Christ to Himself, according to the good pleasure of His will,
5Having predestinated us unto the adoption of children by Jesus Christ to himself, according to the good pleasure of his will,
Sermon Description
Christians are adopted by God because He chose them. With careful attention to the details of Paul’s letters, Dr. Martyn Lloyd-Jones explores the purpose of salvation and the implications of being adopted into God’s family. To help grasp the significance of this doctrine, Dr. Lloyd-Jones explains that the term “adoption” emphasizes the standing and rank of the chosen child. In this sermon on adoption from Ephesians 1:5, Dr. Lloyd-Jones explains that regeneration addresses the Christian’s nature, whereas adoption is about the legal standing of the child. Adoption is the highest expression of God’s love towards His chosen people. It is the love of a Father for His child, the love of God for His creation. Children of God must live holy lives in keeping with their identity. The privileges of God’s household are found throughout Paul’s letters. Christians are His sons and daughters and, as the Scriptures say, heirs with Christ.
The Book of Ephesians
Dr. Martyn Lloyd-Jones
Dr. Martyn Lloyd-Jones (1899-1981) was a Welsh evangelical minister who preached and taught in the Reformed tradition. His principal ministry was at Westminster Chapel, in central London, from 1939-1968, where he delivered multi-year expositions on books of the bible such as Romans, Ephesians and the Gospel of John. In addition to the MLJ Trust’s collection of 1,600 of these sermons in audio format, most of these great sermon series are available in book form (including a 14 volume collection of the Romans sermons), as are other series such as "Spiritual Depression", "Studies in the Sermon on the Mount" and "Great Biblical Doctrines". He is considered by many evangelical leaders today to be an authority on biblical truth and the sufficiency of Scripture.